Upon this rock asked:
The idea of limbo, which the Church has used for many centuries to designate the destiny of infants who die without baptism, has no clear foundation in revelation even though it has long been used in traditional theological teaching. Moreover, the notion that infants who die without baptism are deprived of the beatific vision, which has for so long been regarded as the common doctrine of the Church, gives rise to numerous pastoral problems, so much so that many pastors of souls have asked for a deeper reflection on the ways of salvation.
The necessary reconsideration of the theological issues cannot ignore the tragic consequences of original sin. Original sin implies a state of separation from Christ, and that excludes the possibility of the vision of God for those who die in that state . . .
However, with regard to the salvation of those who die without baptism, the word of God says little or nothing. It is therefore necessary to interpret the reticence of Scripture on this issue in the light of texts concerning the universal plan of salvation and the ways of salvation. In short, the problem both for theology and for pastoral care is how to safeguard and reconcile two sets of biblical affirmations: those concerning God’s universal salvific will (cf. 1 Tim. 2:4) and those regarding the necessity of baptism as the way of being freed from sin and conformed to Christ (cf. Mark 16:16; Matt. 28:18-19).
. . . [W]hile knowing that the normal way to achieve salvation in Christ is by Baptism in re, the Church hopes that there may be other ways to achieve the same end. Because, by his Incarnation, the Son of God “in a certain way united himself” with every human being, and because Christ died for all and all are in fact “called to one and the same destiny, which is divine,” the Church believes that “the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery.”
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Please when searching information on such topics, use resources that are dependable:
The Catechism of the Catholic Church
www.catholic.com
www.newadvent.org
instead of anti-catholic websites/ sites with false and misleasing info
+Limbo is not an official teaching, but when thought logically, a Catholic can believe in this or not….as for me, I believe in the mercy of God.+
As for the Baptism of infants, see:
http://www.catholic.com/library/Early_Teachings_of_Infant_Baptism.asp
Mlguel, no, limbo’s not like that at all.
Don’t confuse Jewish beliefs with true Christians beliefs. Purgatory is more like what you’re talking about.
Barry
if Jesus said suffer the little children to come to Me He would want them with Him. Limbo is a game played with a stick
Much of what Catholicism preaches is fallacious and presumptuous as God Himself does not refuse entry into Heaven to innocent babies and children. I grew up going to Catholic schools and this is just one of the reasons why I never wanted to become a Catholic.
“Suffer the little children to come unto Me” sayeth the Lord.
THERE ARE ONLY TWO PLACES TO CHOSE FROM HEAVEN OR HELL. IS YOUR CHOICE. BUT NOT ONLY YOUR CHOICE BUT IT IS GOD THE GREAT I’M WHO WILL TOUCH YOU IF ,THE BIBLE SAYS THAT NO ONES COME TO GOD ON THEIR OWN BUT GOD DRAW HIM,OR HER.
limbo is one of the most disgusting things religions has every uttered out of its ugly mouth …end of story
and anyone who suscribes to this nonsense is a moron indeed
“Limbo” is not a place. “Limbo” is a term we use for those whose fate we aren’t completely sure of. Of unbaptized souls, we commit them to the mercy of God and we do not fear for them in the slightest. We trust His will and we simply call this unknown state “Limbo”.
I have been through this issue in great depth having lost a child to miscarriage.
You stated, +Limbo is not an official teaching, but when thought logically, A CATHOLIC CAN BELIEVE THIS OR NOT….as for me, I believe in the mercy of God.+ So you can “believe in this or not” and God doesn’t mind? Ignorance is no excuse with God. I’m sorry brother, but God gives us the truth and the truth shall set us free. It is not a teaching of the Bible, plain and simple. To believe otherwise is “adding to the Word of God” and that is sin. Anyone who teaches this is sinning against God.